Apocalyptic realism
The way the Special Military Operation started and how it unfolded for the first 2 months makes it impossible for the rest of Ukraine to remain under the rule of the Nazis and globalists. There is no imperial maximalism in this, at least for this time. Imperial maximalism could have ended up in Novorossia, and the other half of the former Ukraine left to live as it wishes, but now things have gone too far. A major factor has been the direct attack on the Russian Orthodox Church in Ukraine. Stop at the first (generally flawed) or the second option and we are throwing a host of Orthodox believers to their deaths, torture and possibly genocide. Nothing will be left of them. That’s why we are now fully responsible for Western Ukraine.
Victory or nothing
When the Supreme Commander-in-Chief began a special military operation in Ukraine, the course of history was changed. Irreversibly changed. This is the case when they say "the die is cast," "we have crossed the Rubicon," and "there is no turning back". It may seem to some that there is, but there isn't. And now no one and nothing can affect anything, and no one and can do anything the way it was before.
What is the essence and meaning of the Russian Armed Forces' special operation in Ukraine
Few people feel what is happening today more acutely than Alexander Dugin. Few people have been more deeply immersed in the events in Ukraine all these eight years. Some follow him, defending the Russian idea, others consider him almost the incarnation of evil. But no one is indifferent to his ideas.
Technology is the absolute enemy of man
In the case of network technologies (technology) - Google, twitter, youtube, facebook, instagram, etc. - we see a very important phenomenon: they do oppose Russia not because they depend on the U.S. government. They do not depend on it. They are the tools of the globalists, of a supranational oligarchy that no one elected. And no one gave them the right to set their own rules on a global scale.
End of history that has never happened and Russian war on the liberal order
From an ideological point of view, the world is still living in the shadow of the controversy of the 1990s between Francis Fukuyama and Samuel Huntington. Whatever criticism may be levelled at the theses of both authors, their importance has not been diminished in any way, as the dilemma still remains and, moreover, is still the main content of world politics and ideology.
Ethnosociology of Ukraine in the context of military operation
Thorough understanding of the special military operation in Ukraine requires a preliminary explanation: what, in the broadest sense of the word, are we dealing with? The concepts of “nation”, “nationality”, “people”, “ethnos” are totally confused, and hence those of “Russians”, “Ukrainians”, “Little Russians”, etc. We should first give an ethno-sociological map and distribute the concepts with which we operate in the analysis of this conflict.
Nationalism: criminal fiction and ideological impasse
Probably only few people paid serious attention to the fact that the Fourth Political Theory, which I adhere to, pays the most serious attention to the criticism of nationalism. Most striking is the criticism of liberalism and the rejection of Marxist dogma. But equally necessary and fundamental is the radical rejection of not just nationalism, but even the nation.
The geopolitical background of the conflict in Ukraine
I started to develop geopolitics 30 years ago. When Russia only started to feel itself the part of the Global Civilization, Global West, and everybody was optimistic becoming the part of this Humanity: Civil Rights Theory, Human Rights Theory, the Global World. We entered in this process we accepted the Western Identity, we have abandoned Soviet Identity, we have totally forgotten the Tzarist pre-Soviet identity and we try to be like everybody else. And in that moment not being too much engaged in this Soviet system, neither in Liberal System, I have discovered the geopolitics formulated by British authors like Halford Mackinder, who tried to explain the Great Game between British Empire and Russian Empire in the terms of Sea Power and Land Power.
War as reality check
Information and Reality
War is always a reality check. What precedes and accompanies it, as a rule, has a virtual character and is, if not pure disinformation (from all sides), then close to it. And it is almost impossible to catch those topics and theses which correspond to the real state of affairs. These are the laws of the correlation of the information sphere and reality.
Unregistered 193: Interview with Alexander Dugin
Interview: https://www.youtube.com/watch?v=X2RxutaSGQU
Russell: My guest this week holds the distinction of being the only philosopher in the world to be officially sanctioned by the United States government. He is sanctioned because he is the leading intellectual behind the global nationalist populist movement that is threatening to take over governments across Europe and the United States, and he is known as Vladimir Putin`s mind. This is my interview with Alexander Dugin.
Everything Happening In Kazakhstan Is The Price of Distance From Moscow—Alexander Dugin
It is necessary to understand that in recent years, Kazakhstan’s policy in the international field was based on tripartite relations – with China, with Russia and with the West. At the same time, both Nazarbayev, who is the architect of this policy, and Tokayev, who is Nazarbayev’s successor, believed that such a “triple orientation” would not allow any of these global powers to become a hegemon and completely predetermine Kazakhstan’s policy from the outside. If the Americans pushed too hard, then Kazakhstan resorted to Moscow, and in the economy – to China. When Russia pushed too hard, on the contrary, English was taught in schools and the Chinese economy was let in deeper and deeper. When China began to talk about its claims to absorb this rather economically weak power, then American factors again arose.
A Teacher of Thought: 60 Years on
Aleksander Dugin has acquired enormous scholarship in the history of world philosophy, mastering the depths of Guénon and Heidegger, Schelling and Brentano, Plato and Aristotle, Porphyry and Erigena. But all the grandiose apparatus of these great thinkers only allowed him to develop to the end the potential that Dugin possessed deep within himself already in his youth.
Geydar Dzhemal – “A Word on Dugin”
The seventh day of January is not only Orthodox Christmas according to the Julian calendar, but also the birthday of the Russian philosopher Alexander Dugin. This 7 January marks Dugin’s 60th birthday, on which occasion Continental-Conscious presents in translation an editorial by the Russian Islamic thinker and Dugin’s former Yuzhinsky Circle mentor, Geydar Dzhemal
The Catastrophe of Platonism (Idea and Representation)
Here we can draw a parallel with the biblical subject of the appearance of the snake in the earthly paradise. It would seem that heaven, Adam, and Eve abide in bliss and abundance; but even in this beautiful and fresh world, forces of coming misfortunes already make themselves known. And even before then, even at the dawn of Creation, when order is first being created and all creatures are close to God, the first of the Angels, of the entities of light, of the ministering spirits, rebels and is overthrown into the abyss with his supporters. From this abyss he later percolates into the earthly paradise. And at the end of times his power will be extended over the world, over the cosmos. But the devil, evil, the presage of the end, appears already in the first pages of the sacred history of the World. In a cloudless, happy heaven his supple body twines around the forbidden tree of the knowledge of good and evil and tempts Eve to try the fruits. Likewise, within the first Beginning, in the situation of the highest tension of spiritual forces and the "heavenly" primordial philosophizing, the great pre-Socratic jump, when philosophy, becoming ontology, still hesitates in indecision [over] how to interpret the being of beings, the end is already drawing near. This "first end" is an end within the first Beginning. Heidegger never regarded this end disdainfully, lightly, arrogantly, contemptuously. He honoured it and was delighted by it, because it was indeed something great. Even in error and delusion there is sometimes scale and scope worthy of veneration.