Alexander Dugin argues that the “collective West” is no more. Thanks to Donald Trump’s sledgehammer, the former hegemonic bloc has been fragmented into five different Wests, each with their own ideological and geopolitical agendas.
Recently, terrorist attacks targeting high-ranking Russian military officials have become more frequent.
Alexander Dugin on the West’s strategic recalibration in Munich.
I think that is entirely correct: this is exactly how everything should be understood. If one looks objectively at the effect produced by the publication of the Epstein files—even in such a redacted form, with black bars and an incomplete set (they say that only three to six million files have been published, and since they were carefully selected, these are surely not the harshest).
In this article, Alexander Dugin interprets Western power as a gravitational system organized around a hidden nucleus, toward which all elite trajectories inevitably converge.
The publication of three million Epstein files is a foundational event of such magnitude that it provokes genuine bewilderment: why are domestic media outlets failing to give it the attention it deserves? This is a true event—if you will, an anticipated yet still shocking “black swan,” or what political analysis calls a “game changer,” a transformation of the conditions of the game.
Alexander Dugin on the Philosopher-King and the return of the Empire of Spirit.
Alexander Dugin reflects on the contemporary West as a civilization he sees as morally, politically, and spiritually in decline.
Conversation with Alexander Dugin on the Sputnik TV program Escalation.
Friedrich Nietzsche, in his lectures on Greek philosophy, called Plato a radical revolutionary. Plato, in Nietzsche's interpretation, is the one who surpasses the classical Greek notion of the ideal citizen: Plato's philosopher becomes above religiosity, directly contemplating the idea of the Good, unlike the other two properties (war and artisans).
Eschatological Optimism, the posthumous philosophical testimony of Daria Platonova Dugina, explores and develops this ancient idea amidst the overwhelming kaleidoscope of the cave of the modern world. Engaging a vast spectrum of philosophical, theological, sociological, and literary perspectives, Dugina shows that the decision to decipher and face the illusions of our “reality” is only the beginning of an intellectual, existential, spiritual, and political journey which diverse thinkers, ancient and modern, have dared to undertake.
The 20th century was a century of rivalry between three ideologies. Some managed to reign for several centuries (liberalism), others for decades and years (communism and national socialism). But their demise seems obvious to us. All three ideologies, daughters of the New Age philosophy, have left the space of politics. The era of modernity has come to an end.
A characteristic feature of Russian philosophy, according to some historians of Russian philosophy, is the ontologism of thought. The position of ontologism in philosophy, unlike the opposite position of gnoseologism, implies the primary consideration not of the process of thinking, but of the object of understanding. Being on the side of the ontological, we seek first and foremost to identify and answer the question: WHAT is, WHAT is the object of our knowledge, WHAT is the focus of our intellectual intuition. Adherents of the ontological model seek, first of all, to find among all that 'flows and changes' a certain fundamental point, a fixed point, like a large stone in a fast-flowing mountain river.
The novel-life, a 'non-historical novel' as the author Evgeny Vodolazkin (doctor of philology, specialist in ancient Russian literature) calls it, is a description of the destiny and inner development of Arseny the healer. After receiving medical training from his grandfather Christopher, Arseny enters life with all its complexities, temptations and trials. From the beginning, Arseny's profile betrays a man called in spirit and marked by a special gift, an unusual charisma. He is mobilised by a higher power to serve people. He is not of this world, but he serves people of this world. Already in this we can see the plot of suffering and pain.
The “New Right” is an ensemble of intellectual movements that appeared in 1968 as a reaction to ideological crisis and the strengthening of liberal hegemony in Europe. By 1968, the classical “rightwing” movements were riddled with liberal ideological motives, such as the adoption of capitalism, pro-American sentiments, and statism. In turn, the “left-wing” agenda, the core of which was constituted by opposition to capitalism [1], was also affected by liberal influences. Egalitarianism, individualism, the negation of differences between cultures, and universalism were rendering “left-wing” movements allies and partners of the liberal doctrine.
In France, the first round of the presidential election was completed on April 10. According to its results, the current head of state Emmanuel Macron won 27.84% of the votes, while his rival, the leader of the right-wing National Unity party Marine Le Pen, got 23.15%.
The events of the last few weeks have highlighted the axes of new geopolitical alliances and completely rebuilt the geopolitical map of the world.
Political philosophy has always been denied full recognition, focusing on analyzing the metaphysical aspects of Neoplatonism. Neoplatonic concepts such as “permanence” (μονή), “emanation” (πρόοδος), “return” (ὲπιστροφή), etc. were treated in historical-philosophical works separately from the sphere of the Political. Thus, the Political was interpreted only as a stage of ascent toward the Good, embedded in the rigid hierarchical model of Neoplatonic philosophical thought, but not as an independent pole of the philosophical model.
The conflict in Ukraine is still not over. In the West we are bombarded with information in favour of Ukraine and the Ukrainians. We forget that the Russians also have their own point of view. That is why we interviewed Darya Dugin, daughter of Aleksandr Dugin, about the situation. A fascinating interview.
Over the past thirty-five years in our country—as in nearly the entire rest of the world—a distinct social group has taken shape that can be described as the “global class.” These are people who, during this period, either succeeded in amassing vast fortunes or integrated themselves into global processes at the level of culture, science, and technology. Quite often, it was both.
We come to a third concept, crucial for understanding the transition from a unipolar to a multipolar world and the place of the BRICS countries in this process. We are talking about the concept of the civilisation-state. This idea has been formulated by Chinese scholars (in particular by Professor Zhang Weiwei) and most often the concept of the civilisation-state is applied to modern China and then by analogy to Russia, India, etc. In the Russian context, a similar theory was put forward by the Eurasians, who proposed the concept of the Peace-State. Actually, in that trend, Russia was understood as a civilisation, not just one of the countries, hence the main Eurasian concept - Russia-Eurasia.
We have approached a fundamental change in Russia itself. Everyone talks about the 'party of war' and the 'party of peace'. I think these expressions are wrong. This was the case in 2014, but it no longer fits the new conditions.
In the Greek Orthodox tradition, churches that are dedicated to Sophia the Divine Wisdom have their patronal festival on the day of Mid-Pentecost. It means that today is truly a day of philosophy, truly a day of the Divine Wisdom, which our ancestors, our founding fathers handed down to us. As you know, in the Divine Liturgy, there is a priestly exclamation: "Wisdom! Arise!" Sometimes our theologians and philosophers try to contrast divine wisdom with human wisdom. But in the original Greek text of the liturgy, the word 'Sophia' is used. Sophia refers to both meanings of wisdom: divine wisdom and human wisdom. These two meanings do not totally coincide, but, at the same time, they are not in opposition.
Meaningful internal reforms must logically begin in Russia. This is required by the SMO, which, in the extreme, has aggravated the contradictions with the West - with the entire modern Western civilisation. Today anyone can see that it’s no longer safe to simply use the norms, methods, concepts, products of this civilisation. The West spreads its ideology along with its technologies, permeating all spheres of life. If we recognise ourselves as part of Western civilisation, we should voluntarily accept this total colonisation and even enjoy it (as in the 1990s), but in the case of the current confrontation - which is fatal! - this attitude is unacceptable. Many westerners and liberals became fully aware of this and left Russia at the very moment when the break with western civilisation had become irreversible; the situation became irreversible on 24 February 2022, and even two days earlier - at the time of the recognition of the independence of the DPR and LPR - on 22 February 2022.
This article is devoted to the most important philosophical problem – the problem of Nothing. At first glance, nothing is easier than nothing, but in fact, nothing is more complicated. When a person begins to think about being, including about his own being, about his life, he will sooner or later come across the topic of the border. Being is. But in order to truly appreciate it, it is necessary to correlate it with something. This is where Nothing comes in.