Second world, semi-periphery and state civilisation in a multipolar world theory. Part Three.

We come to a third concept, crucial for understanding the transition from a unipolar to a multipolar world and the place of the BRICS countries in this process. We are talking about the concept of the civilisation-state. This idea has been formulated by Chinese scholars (in particular by Professor Zhang Weiwei) and most often the concept of the civilisation-state is applied to modern China and then by analogy to Russia, India, etc. In the Russian context, a similar theory was put forward by the Eurasians, who proposed the concept of the Peace-State. Actually, in that trend, Russia was understood as a civilisation, not just one of the countries, hence the main Eurasian concept - Russia-Eurasia.

Second World, Semiperiphery and State-Civilisation in Multipolar World Theory [Part Two]

Let us now turn to a different theory: the 'world-system analysis' constructed by Immanuel Wallerstein. Wallerstein, an exponent of the Marxist school of International Relations (especially in its Trotskyist interpretation), on the basis of the doctrine of "the long run" (F. Braudel) and the Latin American theorists of structural economics (R. Prebisch, S. Furtado), developed a model of world zoning according to the level of development of capitalism. This view represents a development of Vladimir Lenin's ideas on imperialism as the highest stage of development of capitalism, according to which the capitalist system naturally gravitates towards globalisation and the spread of its influence over all humanity. Colonial wars between the developed powers are only the initial stage. Capitalism is gradually realising the unity of its supranational goals and forming the core of world government. This is fully consistent with liberal International Relations theory, where the phenomenon of 'imperialism', critically understood by Marxists, is described in apologetic terms as the goal of a 'global society', the One World.

The “Right-Wing Gramscianism” Phenomenon: The Experience of the “New Right”

The “New Right” is an ensemble of intellectual movements that appeared in 1968 as a reaction to ideological crisis and the strengthening of liberal hegemony in Europe. By 1968, the classical “rightwing” movements were riddled with liberal ideological motives, such as the adoption of capitalism, pro-American sentiments, and statism. In turn, the “left-wing” agenda, the core of which was constituted by opposition to capitalism [1], was also affected by liberal influences. Egalitarianism, individualism, the negation of differences between cultures, and universalism were rendering “left-wing” movements allies and partners of the liberal doctrine.

DROMOCRACY. SPEED AS POWER

In today's world, speed plays a key role. In everything. In SMO, we have found that even in modern warfare, it is one of the key factors. Much, or almost everything, depends on how quickly one is able to obtain information, communicate it to the commander of a firing unit, make the decision to strike, and promptly change the location of the firing position. Hence the enormous role of UAVs and drones, satellite communications, the time taken to transmit the enemy's coordinates, the mobility of combat units, and the speed at which orders are communicated to the enforcer.

Wang Wen in Dialogue with Dugin: If Russia seeks to solve issues, it should take China as an example to be studied

Wang Wen: First of all, please allow me to pay homage to you on behalf of many Chinese people and express my condolences for the unfortunate passing of your beloved daughter Darya. These past several months, many terrorist attacks have occurred in Russia. How do you see Russia's domestic development under conflict today?

Alexander Dugin's speech at the XXIV World Russian People's Council

The XXIV World Russian People's Council on the theme "Orthodoxy and peace in the 21st century” was opened with speeches by people of great significance to Russia: spiritual leaders, politicians, philosophers, and statesmen. All of them noted the importance of creating a state ideology for the preservation of Russian statehood. 
His Holiness Patriarch Kirill of Moscow and All Russia noted the dangers of globalism, which "organizes integration and unification processes through weakening and breaking the deep spiritual ties between people, and between God and man."

The concept of the poor subject

A characteristic feature of Russian philosophy, according to some historians of Russian philosophy, is the ontologism of thought. The position of ontologism in philosophy, unlike the opposite position of gnoseologism, implies the primary consideration not of the process of thinking, but of the object of understanding. Being on the side of the ontological, we seek first and foremost to identify and answer the question: WHAT is, WHAT is the object of our knowledge, WHAT is the focus of our intellectual intuition. Adherents of the ontological model seek, first of all, to find among all that 'flows and changes' a certain fundamental point, a fixed point, like a large stone in a fast-flowing mountain river.

Memento Mori, In Memoriam – Daria Platonova Dugina

There are decades when nothing happens, there are days when centuries unravel and explode, and there are singular moments in which eternity irrupts like lightning, torching timeframes and perceptions of temporality in an incalculable, ecstatic instant, only to spiral back into the dark and leave behind an even thicker, heavier, mysteriously endured duration of the here and now….

THE TIME FOR HALF-MEASURES IS OVER

We have been fighting desperately for eight months now, spilling rivers of blood, losing many lives, including innocent ones, breaking all ties and agreements, taking risks, advancing, retreating, striking, taking blows, and already terrorist attacks on Russian territory have become the norm, and each new attack is getting nastier and harsher, and everyone has the strange feeling that we are waiting for something... A kind of red line... Everything that could be crossed has been crossed. In the current situation it is neither possible to surrender nor to negotiate.

The Third Period of Russia’s Modern History: War

What is happening now in Ukraine is war. There is no more Special Military Operation (SMO)—what we have is called “war.: Not a war between Russia and Ukraine, but a war of the collective West against Russia. When U.S. trackers direct missiles at Russian territory, it can only be called “war.” And it doesn’t matter whose arms they are fighting with. When they aim HIMERS at the Zaporozhye nuclear power plant it can be interpreted as an attempt to deliver a nuclear strike on Russia. If the US, NATO and the collective West had not sided with the terrorist regime in Kiev, all the goals of the SMO would have been successfully accomplished long ago. But the real war began. The West has crossed all red lines. This is irreversible.

Darya Dugina at the 16th International Conference “The Universe of Platonic Thought”

Political philosophy has always been denied full recognition, focusing on analyzing the metaphysical aspects of Neoplatonism. Neoplatonic concepts such as “permanence” (μονή), “emanation” (πρόοδος), “return” (ὲπιστροφή), etc. were treated in historical-philosophical works separately from the sphere of the Political. Thus, the Political was interpreted only as a stage of ascent toward the Good, embedded in the rigid hierarchical model of Neoplatonic philosophical thought, but not as an independent pole of the philosophical model.

“Import Substitution,” and What Comes After

The authorities and society, apart from the war, of course, are now most concerned about how to adapt to the new conditions. The novelty of these conditions is that we have been excluded from the West, and we have excluded the West from ourselves. Not that this is something completely new and unprecedented—in our history, we have very often found ourselves in exactly this kind of relationship with the West. And it’s no big deal. And this time nothing terrible will happen. But still, our lives will change significantly.

ANTIKEIMENOS [5]

Structural analysis of the eschatological scenario, the "antichrist calendar", the morphology of the end of the world
In developed theologies - and especially in the context of monotheism - the final battle and the timing of the arrival of the 'Antichrist' take on a special significance, distinct from the general context of time. In a sense, the words of the Russian Old Believer "We have all our faith in the Antichrist" apply to all monotheistic traditions, where the drama of confrontation with the enemy, with the spirit of evil overthrown, is a central issue. The very theme of the 'end times' is highlighted in a separate direction: eschatology, the doctrine of the end.

IMPORT SUBSTITUTION AND ITS CONSEQUENCES

Currently, the authorities and society, beyond the war, are mainly concerned with how to adapt to the new conditions. What is new about these conditions is that we have been excluded from the West and have excluded the West from ourselves. Not that this is something completely new and unprecedented: in our history, we have very often found ourselves in this kind of relationship with the West. It is no big deal, and nothing terrible will happen this time. However, our lives will change significantly.

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