The Fourth Political Theory

beyond left and right but against the center

Russian culture embarked on the path of the archeomodern from the end of the 17th century, but its first signs appeared even earlier - from the first half of this century. 

It is not up to us to choose the actual time and manner in which a Radical Subject, from a human aspiration of an existential order and consequent intellectual adherence to the values and truths preached by the Fourth Political Theory, can transform and transfigure itself into a concrete metaphysical and spiritual human reality that in its essence is res of a mystical-eschatological order.

Alexander Dugin discusses the emerging multipolar world, highlighting the distinctive ideological and civilisational paths of various global regions in opposition to the Western liberal paradigm.

In the context of global challenges, Russia is finding its unique path and national idea. One of those who is indispensable in understanding Russia’s role and place in the modern world is Alexander Dugin — a political scientist, philosopher, and ideologist of Eurasianism. 

Heidegger himself has repeatedly asked himself the question: who is Hölderlin in the context of modern philosophy? Who is Rilke’s Angel?20 Who Nietzsche’s Zarathustra? In the same vein, we can ask ourselves: who is Martin Heidegger in his own historico-philosophical picture? 

In Israel and the Gaza Strip, two disasters occurred one after the other: a Hamas attack on the Jewish state — with numerous civilian casualties, including hostage-taking — and Israel’s retaliatory strikes on the Gaza Strip, far exceeding in cruelty and the number of civilian casualties, primarily women and children.

If the main tendency of Western European philosophy was only outlined in Heraclitus and Parmenides, in Plato and Aristotle its path was clearly fixed. Heidegger calls Platonism and Aristotelianism the “End of the first Beginning.”

For Heidegger, the history of the West is the history of Western philosophy. That is, philosophy expresses in itself the deep content of the whole historical process. At the same time, Heidegger, as well as Husserl and all Western European thinkers, identifies the fate of the West [Zapad] with the universal fate of humanity, which in its life cycle is fated to move towards the sunset [Zakat], to the “behindfalling” [za-pad] of its spiritual sun. The West is a place of sunset, where the sun “falls,” goes to sleep

Certainly most thinking individuals would agree that in the 1990s, the Russian state was taken over by adversaries who imposed external control over it – over our entire society. Its overarching name is liberalism. Not some ‘bad liberalism’, ‘distorted liberalism’, or ‘pseudo-liberalism’, but simply liberalism. No other kind of liberalism exists. Russian liberals became nodes in this occupation network.

The global information war is now in full swing. Several versions of reality are clashing with each other more and more openly. Societies and individuals choose for themselves which reality to believe in. And then they live in it. 

The South Caucasus poses a serious problem for Russia. The same goes for the entire near regions, with the exception of Belarus. Only with Minsk are relations fundamentally sound and trustworthy. Everything else is highly problematic.