The Fourth Political Theory

beyond left and right but against the center

Preparing this report... In fact, it was Dasha (Daria Dugina) who had invited me to come and get involved in the Council. She suggested that I talk about Luciano Blaga, because Alexander Dugin had talked about him in the context of the Fourth Way and existential politics. But I decided to make a report on Eliade, although for some reason it seemed unexpected and fortunately is in the context of the topic brought up by Nikita Syundyukov. And it seems to me now that the report and the subject it deals with have become, to put it immodestly, somewhat practical, but for some reason it has also dealt with these subjects: sacrifice, Easter, somehow, history... So let's get down to the report itself. I assume Daria is supposed to be mentioned at the end of the report without any special dedications to her at the beginning, since it turned out that the entire report was actually dedicated to her.

If you take away the Heaven dimension, you get man; if you take away the Earth dimension, you get God; it is in the hero that there is an intersection of Earth and Heaven.

Over the past 30 years Ukrainians have been massively and actively taught to hate Russians and everything Russian. Entire generations have been brought up with Russophobia.

The novel-life, a 'non-historical novel' as the author Evgeny Vodolazkin (doctor of philology, specialist in ancient Russian literature) calls it, is a description of the destiny and inner development of Arseny the healer. After receiving medical training from his grandfather Christopher, Arseny enters life with all its complexities, temptations and trials. From the beginning, Arseny's profile betrays a man called in spirit and marked by a special gift, an unusual charisma. He is mobilised by a higher power to serve people. He is not of this world, but he serves people of this world. Already in this we can see the plot of suffering and pain.

The topic of censorship is not only highly topical for our society (especially in the context of the SMO), but also philosophically fundamental. Contemporary Western culture increasingly resorts to censorship, despite trying to present liberalism as the abolition of all censorship criteria. In reality, what is censorship if not the most radical form of censoring any idea, image, doctrine, work or thought that does not fit into the narrow and increasingly exclusivist dogma of the 'open society'?

The first abrupt phase was marked by Russian successes: during it, Russian forces overran Sumy, Chernigov and reached Kiev from the north, arousing the fury of the West. Moscow proved its seriousness in liberating the Donbass and, with a quick escape from Crimea, established control over two more regions, Kherson and Zaporozhye, as well as part of the Kharkov region.

Another part of the 'ABC of traditional values' is dedicated to the letter 'T': creative work [Editor's note: in Russian, the adjective 'creative' is tvorcheskiy, in Cyrillic творческий].

Today the ideology of Russia acquiring its own identity is being born in you, in the Russian Donbass. My daughter died for a great Russia at the hands of Ukrainian terrorists. Not long before, she had returned from her new territories (Daria had been to Mariupol, Kherson, Melitopol, Lugansk and Donetsk) and shared her impressions. In her lecture, she said: "Even we patriots, convinced supporters and champions of Russian Peace, ideologists and inspirers of the Russian Spring, think here in Moscow that Novorossia needs us. But in reality it does not. What can we teach Novorossia, when its sons and daughters, adults and children, have gone through such a crucible of historical trials to become a true Russian people. They are the Russian world.

This is a direct reference to the Eurasian conception of Russian history. The Eurasianists were those Russian philosophers who drew attention to the fact that the destiny of Russia is, first of all, the destiny of the Russian people, who founded the power, created the culture, developed the language, but, at the same time, would be incomplete and imperfect if the other nations did not tie their destinies to the Russian people.

The topic of censorship is not only highly topical for our society (especially in the context of the SMO), but also philosophically fundamental. Contemporary Western culture increasingly resorts to censorship, despite trying to present liberalism as the abolition of all censorship criteria. In reality, what is censorship if not the most radical form of censoring any idea, image, doctrine, work or thought that does not fit into the narrow and increasingly exclusivist dogma of the 'open society'?

There is not and cannot be a neutral position in this war, there are only two camps. That is all. Anyone who hesitates or is undecided, sooner or later (I think much sooner than it seems) will be forced to take up arms and simply go to the front, and the front today is everywhere. It is impossible to bring this long, difficult and terrible war back to where it was before 24 February 2022, nor can it be stopped, it can only be won. Or it can still be consigned to human history. Then there are no winners. Death will win.