When Daedalus after tragic ordeals at last found firm ground in Cumae, he built Apollo a temple. He hung up his wings as an offering to the god and decorated the golden doors of the temple with his personal story. Aeneas would later reach these doors, and his contemplation of this story served as preparation for his own encounter with Apollo and the founding of Rome. For Apollonian wisdom to be revealed in all its lucidity, it is necessary first to come to terms with the story leading to his temple. Plato needs a Timaeus before the Parmenides, Hegel a Phenomenology of Spirit before the Science of Logic. The major, eternal mysteries need the minor, temporal mysteries, as Apollo needs Dionysus.
Traditionalism is something other than tradition. It is a breakthrough to that which is the tradition of traditions, the secret grain, the theory. But being a theory, a construct, it needs to be continuously recreated. A construct is not so bad if the matter at hand is something rooted in the light nature of man himself. By creating, man creates himself. Therefore, Traditionalism must either happen or disappear. Its claims are too enormous and its bar has been set too high by Guénon and the Sophiologists on whom he constructed his doctrine. “Perennialism” means that Sophia is Perennis: she is here and now. But how can we relate the fact of the Kali Yuga, our God-forsaken “now” and the dustbin of the modern Western-centric global world, our vile, desolate “here”, with the rays of the Angel-Initiator, the light of Great Love, and the nature of man as a winged divine being? The Gnostics offered a dualist answer which often seems to be the only one acceptable and applicable to us. But is this not simply a recognition of our own weakness, of our own personal inability to transform the “Cover” into the “Mirror”, Absence into Presence, apophany into epiphany, and occultation into revelation? Is this not the signature on the warrant for the death of the Logos, the insuperability of Western nihilism, or the recognition of the closed, self-referential world to be the only possible and real?
Women will love the Empire and cherish it every morning in greeting the sun. Morality will change. The word “evil” will be excluded from the lexicon along with all bad expressions. Instead of them will be introduced the gradual concept of “less good.” A less good person stole a bun at the market. He deserves less love and less respect than the one who asked for a bun and was given one. With a gentle smile. Everyone will smile and laugh at funerals, for since this world is so beautiful, what about the next…And then death will be comprehended as a return to the eidos (επιστροφή).
Steve Bannon, Donald Trump’s former chief strategist, returned to the headlines in August, having been arrested on a yacht and charged with defrauding donors to a private campaign to build a wall along the US-Mexico border. Of the $25m collected by the We Build the Wall organisation, Bannon and three partners are accused of diverting more than $1m for personal expenses. At a preliminary hearing, Bannon’s attorney entered a not guilty plea on his behalf. Bannon is often characterised as a “nationalist” and a “populist”, but few realise that he is also affiliated with a much more obscure movement – one stranger and more radical than right-wing populism, and one whose cause is greater than that of a single election, greater, in fact, than politics.
The Eurasianists were never materialists. On this point they found themselves in opposition to the main trends of modern science. At the same time, however, for them it was of importance to not simply affirm the priority of eternal elements and principles – hence the main Eurasianist thesis on ideocracy, the ruling-idea, the rule of ideas – but to insist that the whole world and all of reality, from politics to economics and from religion to science, be permeated with ideas. Petr Savitsky insisted on the concept of “place-development” or “topogenesis” (mestorazvitie). “Place-development” is the conjunction of physical space and the continuity of historical meanings, semantics, and events. Territory is inextricably linked with history, and history, in turn, is a continuity of ideas revealing a single image of monumental eternity that unfolds through humanity and over its spiritual path through time.
We could find in that reading and discourse the convergence -- similar meaning with different outer shapes could emphasize the serious divergence, because in the long perspective that means two world orders – realist and liberal. Trump’s line will somehow accept multipolarity as established fact trying to secure the US leading role in multipolar world order, while Biden’s globalism will try to prevent at any price the coming of the multipolar age because that destroys the linear progress of liberal democracy that is now almost “religious” dogma of Democrats and globalists.
Intellectuals and writers of modem Russia with great enthusiasm take care of the search for adequate socio-political explanations of the former gigantic empire, which after the collapse of the Soviet Union was lost and disoriented. At the same time, the universal vacuum was affecting Russia's integral environment due to the fall of the Marxist-Leninist development project. After all this, philosophers and social activist tried to make a foundation to the actual ideological goals of Russian society. However, so far, many of ideological aspirations to create new national policy was unsuccessful. Since the mid-1990s, theoretical debates about Russia’s role in post-soviet space began with the key concepts of “Eurasia” and “Eurasianism”. The concept of Eurasia has become an integral part of the political discourse in Russia. As a matter of this discourse, the value of this concept appeared numerous presentations and analytical works of publicists, intellectuals, and politicians who are tried to use it to describe the present and future role of Russia in world politics. Today, Eurasianism advocates general turns and ideas of geopolitical and geo-strategic processes which should give an idea about the Russian position in the post-communist world order. In this sense, the concept of Eurasia represents mainly normative category, which is used in the work within the framework of political and ideologically debate about the self-understanding of Russia.
These two Americas - the America of the Land and the America of the Sea - have come together today in an irreconcilable struggle for their president. Moreover, both Democrats and Republicans obviously do not intend to recognize the winner if he comes from the opposite camp. Biden is convinced that Trump "has already falsified the election results," and his "friend" Putin has "already intervened in them" with the help of the GRU, Novichok, the Olga trolls and other multipolar ecosystems of "Russian propaganda." Consequently, the Democrats do not intend to recognize Trump's victory. This is not a victory, but a fake. Almost the same is also considered by the most consistent Republicans. Democrats use illegal methods in the election campaign - in fact, a "color revolution" is taking place in the United States itself, directed against Trump and his administration. And behind it are completely transparent traces of its organizers, one of the main globalists and opponents of Trump George Soros, Bill Gates and other fanatics of the "new democracy", the brightest and most consistent representatives of the American "civilization of the Sea." Therefore, the Republicans are ready to go to the end, especially since the bitterness of the Democrats in the past 4 years against Trump and his appointees is so great that if Biden ends up in the White House, political repression against part of the American establishment - at least against all Trump's appointees - will have unprecedented scope.
I simply disdain analytical philosophy and rational positivism and consider materialism individualism and analytical approach to the consciousness as forms of mental disease. I think it is enough to understand why I am called by them “most dangerous philosopher of the world”. And that explains perfectly all cancellings, deplatformings, demonizations, marginalizations, caricaturizations, criminalizations and so on I am victim of. That is what is epistemological warfare. The globalists will lose. Their educational system should be totally overthrown and destroyed. What they promote is pure mental poison. But to deplore the fact is not enough. We should rise up, resist, revolt and fight for each millimeter of epistemological space.
This economic crisis, the fall of general demand, the crash of oil prices and the beginning of a real civil war in the US, represent a clear sign of the end of the western-centred world. It is a double-faced crisis. On one side, we see liberalism as a historical social vision, as a philosophy. It is not only economic liberalism, the defense of free market or political liberal democracy, parliamentarianism and so on. It is also the metaphysical understanding of the nature of humankind as a mass of individuals. For liberalism, the man is equal to the individual. That is the basis of all liberal ideology as well as progress, understood as accumulation of liberty. More and more liberty, more and more progress in the eyes of liberals themselves is just the same as the progress and growth of liberalism. With this growth of liberalism, the West affirmed its own hegemony, its own domination.
The entire world is now in the hard war against our identities because liberals and globalists and the hegemonic powers in the West have declared the war to all of us. I think, being isolated, Arabs, Muslims, Russians, Europeans suffering from this globalist Africans, people from India, China or Latin America, we are helpless we can’t win because being isolated makes them more powerful. We need to join our efforts, we should not try to impose Russian values on you, Islamic values on us, try to turn to our case China. We need to recognize all the identities, sacred identities and the right of all the people to restore their civilizational sovereignty and that is the main logic of multipolar politics, the main logic of Eurasianism.
So, I have some 30 years or more experience in the study of conspirology – but truly speaking, while I study conspiracy theories, I am less and less inclined to trust them. I believe that this is just a kind of sociological phenomenon, this is a language: people experience a certain suspicion, a certain fear, a certain sensation, sometimes a fear of uncertainty. People lack rational arguments to explain the processes that take place and unfold around them. People express their despair, their deep frustration with the structures of the ruling discourse in society - and this all gives rise to conspiracy theories. In fact, if these theories themselves often look very frivolous, then the reasons for their emergence, the structures and algorithms they are built on are just very serious and they really have a very deep sociological content. They are sociologically reliable.
Modern liberalism is the absolute enemy of any independent thought. Anything that doesn’t coincide with liberal dogma should be canceled, eliminated, declared “fascism” and its bearers will be severely punished cut off from access to networks, deplatformed, ostracized.
If you don’t share all dogmatic assertions of liberals you are automatically put under attack, denunciated, pursued, condemned and doomed. It is not double standards or conscious systematically distortions of facts. The facts don’t exist outside of interpretation. And in globalist world there is only one interpretation – liberal interpretation. All the rest is “fascism” that should be destroyed.
The liberalism is based on fundamental premise: the man is identical to individual. There is no other identity except individual one. It should be applied universally – in ideology, politics, economy, culture, law, everyday life. But individual as such is man (woman) totally detached of any form of collective identity – religious, racial, national, of class, sexual and so on. Such pure individual doesn’t exist in reality. It represent the moral goal of liberalism as historical, ideological, political and economic process.
The accession of Belarus to Russia (especially in its current state) is not an option. Not for Belarusians, not for Lukashenko, not for Putin. Everyone needs, if not the West (and this is definitely not the West), then something new - with a future, with hope, with meaning, with a horizon. Best of all is a radically new state - the Continental Union. With Idea, justice, life, spirit and the triumph of the national element. And to invite Ukraine to him - not to enter the Russian Federation with its monstrous elites, oligarchs and scoundrels, but to create a new state for all Belarusians, Ukrainians and Great Russians -based on three Russian identities, Kievan Rus, Polotsk Rus and Vladimir-Moscow Rus. The Eurasian dimension will add Kazakhstan and the rest of the continental countries and peoples - which they want. You say an impossible utopia, dreams, fantasies. Utopias come true. Humanity lives with fantasy. But if we do not do this, we will continue to slide into a dead end.
As a matter of fact, Dugin’s Fourth Political Theory as a new political alternative opposes the geopolitical and ideological victory of liberalism over communism and fascism. For Dugin, liberalism as a foundational basis of Capitalism reached its peak during the cold war and hence, began disintegrating in the post-cold war era, when it became unchallenged. In this way, the unchallenged post-liberalism came into close association with postmodernity. Unfortunately, today it is the postmodernity that defines post-liberalism—, which illustrates the complete relegation and refutation of liberal history.
1. At the basis of everything lies matter, hule, silva, ‘wood’, space, khora, the wet-nurse (from the Timaeus), the first-matter.
2. Matter, understood maximally broadly (logically, mythologically, philosophically, theologically, religiously, rituality, symbolically, genderly) is identical with being and imbues all the phenomena arising from her with being.
3. Matter possess creative power and can create from itself bodily forms and life streams. The being of matter is transformed into life and into eidetic constructions. Matter is the creator of all.