To my great regret, due to circumstances I was unable to attend the 'Tradition' Festival this time, although I tried not to miss it. Tradition is the main word in my life. It has become the main word and the last in my daughter Dasha Dugina's life.
My (alas deceased) friend, great businessman and patriot, Mikhail Yuriev, once asked me a question: why is the ideal a zero foreign trade balance, i.e. the situation where the country sells as much as it buys (i.e. the volume of imports equals the volume of exports)? It turns out, he concluded, that the ideal would be to reduce foreign trade to zero, a very good point on which he built his curious book Fortress Russia. The main idea is: Russia should close itself off from the world and build an autonomous society based only on our traditional Russian values. If you want a perfect foreign trade balance, do it. That is a very productive way of thinking.
I thank you all from my heart all those who commemorate the tragic day 20 august 2022 when my daughter Darya was brutally killed by Ukrainian terrorist woman. I thank all my friends and friends of Darya for Your condolences and sharing my deep sorrow. I also thank you for publishing the different books written by Dasha or dedicated to her memory.
I would like to say a few words about the intellectual message that stands out through Dasha, her life, her projects and aspirations, and the depths and heights of her heart as embodied in her diary and expressed in the two main ideas which I will now present.
"The day was beautiful, exciting. I am happy. Lorenzo, we must have the courage to die for our ideas!"
In the history of 20th century philosophy and political science, everything associated with existentialism is opposed to politics. It is the existentialism of Sartre, Camus, leftist existentialism, which serves as a basis for criticising political structures and political systems, because it is a remote response to Heidegger.
Absolutely necessary changes are urgently needed in our society. Only they can lead us to Victory. And without Victory, there will be no Russia. Everyone understands this today. To save the people and the state, we must change. And radically and urgently.
It is wonderful that Africa remembers its friendship with Russia and does not abandon it even in the current difficult circumstances. But in history and politics, the friendship of nations has not only emotional, but also geopolitical, ideological and economic grounds.
Alexander Dugin states that what is happening in Russia is only a "latent civil war," with the people and army on one side and the liberals on the other, opposing additional moves towards patriotism.
Text presented on the occasion of the First Latin American and Caribbean Conference on Multipolarity
Until recently, it was said at all levels of government that Russia is part of Western civilisation, a European country, and indeed it is, it is a child of the West, it is obvious that the West is older, more central and more responsible to its own civilisation, or one can even say that the West is a father, a parent. According to the formula 'Russia is a European country', the West taught Russia what it could do and what it could not do. Yes, the baby was huge and formidable but, from the West's point of view, wild, stupid and probably sick.
Putin's meeting with Prigozhin, by its very fact, sets many accents in the history of the military mutiny.
As no one draws serious conclusions from the March for Justice, the clouds begin to thicken again. So far it is difficult to say what kind of hurricane they will develop into.
Today I am particularly concerned about an important question: can we finally break out of cultural one-dimensionality in our interpretation of events, and in particular of the last significant historical incident we experienced, namely Prigozhin's march on Moscow? When will our thinking stop being flat and one-dimensional and turn to the depths of meaning that lie behind the surface of historical phenomena?
I have noticed that the consciousness of many people [Russian citizens, ed.] cannot cope with the events of 24 June. So they tend to say: 'it didn't happen'; 'it wasn't real'; 'they were there on purpose'. This is the only way to numb the acute pain of what happened.
The future remains a mystery, an open book that no one can read with certainty. The same can be said about the present and the past; our understanding of them is far from absolute, resulting in diverse interpretations. The future is even more uncertain, especially when considering the ongoing brutal and intimidating conflict we are experiencing now—a battle waged against the united forces of the West.
Roman Golovanov: Alexander Gelievich Dugin is with us, a great Russian thinker and philosopher. Alexander Gelievich, I greet you. Thank you for finding time for our broadcast.
Many are beginning to realise that what is happening cannot be explained in any way by the analysis of national interests, economic trends or energy policy, territorial disputes or ethnic tensions. Almost all the experts who try to describe what is happening with the usual pre-war terms and concepts appear at least unconvincing and often simply stupid.
Author follows the metamorphoses of Logos in post-modern society. He claims that we assist the dissipation of logical structures and suggests the chain Logos - logic - logistic - logeme, starting from global concept of universal order to complete atomization.
In any case, in order to analysis, from a sociological point of view, the content of postmodern society, i.e. to be a competent sociologist of the 21st century, it is absolutely necessary to operate with a set of sociological knowledge related to all three paradigms - pre-modern, modern and postmodern -, to know their key points, to understand the general structure of the respective societies, to be able to reconstruct the main poles, strata, status and roles of each type of society. This is necessary for the following reasons.
We read the thesis of the total mobilization in the context of Heidegger, and what do we get out of it? Exactly what Andrei was saying, that total mobilization means changing how one exists. According to Heidegger, there are two fundamental ways of existing, i.e. Dasein: inauthentic and authentic. When Dasein, that is, our human presence, the thinking presence, asks in the world what existence is and turns to its essence and comes face to face with death, because it is death that is the main existential of Dasein.
Alexander Dugin, who is known as the "brain of Putin", organized successfully the first Global Conference on Multipolarity in April.
Many are beginning to realize that what is happening is in no way explained by national interest analysis, by economic trends or energy policy, by territorial disputes, or by ethnic contradictions. Virtually any expert who tries to describe what is happening in the usual terms and concepts of pre-war times looks at the least unconvincing, and more often than not, simply stupid.
The 20th century was a century of rivalry between three ideologies. Some managed to reign for several centuries (liberalism), others for decades and years (communism and national socialism). But their demise seems obvious to us. All three ideologies, daughters of the New Age philosophy, have left the space of politics. The era of modernity has come to an end.
The First Russian TV channel Tsargrad launched a new TV project "The ABC of Traditional Values". A series of expert talks by three Russian thinkers on the foundations of Russian existence and the Russian future. Konstantin Malofeev, Alexander Dugin and Archpriest Andrei Tkachev analyse the Foundations of State Policy for the Preservation and Strengthening of Traditional Spiritual and Moral Values, approved by Vladimir Putin. The first, introductory section deals with Tradition itself.
I would like to introduce the Star of Ishtar, the symbol of Eurasianism. The symbolism of this icon is so powerful and, in my opinion, necessary of a deeper understanding for the future of our world.
According to the dictionary of foreign words in the Russian language, the term "pole" originates from the Greek word "polos", meaning the extremity of an imaginary axis around which a wheel rotates1.
Exiled for three centuries by the Modern, the traditional world suffers from an inability to project its future with the inevitable collapse of the first and last remaining political theory of the Modern.
We encounter a very similar model of radical Sufism in the writings of the Azerbaijani poet, Imadeddin Nasimi (c. 1369-1417), who also wrote in Turkic (as well as in Farsi and Arabic). Nasimi was a follower and student of Fazlullah Naimi (1339-1401), the founder of a particular trend in Sufism — Hurufism. Hurufism was a current within Sufism, analogous to the Jewish Kabbalah.
Presentation given by Israel Lira on Saturday, April 29 in the framework of the Global Conference on Multipolarity and Fourth Political Theory thanks to the organization of cultural and social movement Nova Resistencia of Brazil, The International Russophile Movement and The Thinkers Forum of China, under the direction of the Tsargrad Institute (Moscow)
My name is Mitsuhiro KIMURA of the Japanese patriotic organization Issuikai. I am a patriotic social activist.
Transcript of Pepe Escobar's speech at the Global Multipolar Conference on 29 April 2023.
Let us look at the main actors in the war unfolding in Ukraine. Here we can refer to the 'geopolitical chessboard' metaphor introduced by Zbigniew Brzezinski. Obviously, the territory of Ukraine, and to some extent Russia, is a 'chessboard' on which the global geopolitical confrontation is taking place. At the same time, Kiev itself, as everyone has long understood, has no independence or subjectivity: it is simply a tool that the main actors, primarily those playing against Russia, move at their discretion. Like any metaphor, the 'geopolitical chess' scheme we propose certainly has weaknesses and limitations, but if it helps to shed light on what is happening, this alone justifies its existence.
In the last few years, more precisely from February-March 2020, I began to wonder if we were not too quick to state that the "unipolar moment" has remained in the past and that the triumph of multipolarity is taking place.
π. Βασίλειος Βολουδάκης, Παν. Λαφαζάνης - Οι ομιλίες αναρτώνται στο https://www.ypakoh.gr (Κυριακή 7/5/2023, 12:30) Επιπλέον υλικό στο κανάλι @"Εκδόσεις Υπακοή".
Greetings from Finland! I am Markku Siira and I am here to tell you about Finnish politics and how they relate to the idea of the multipolar world.
my most sincere gratitude to each of you for this event. As a member of Nova Resistência, I’m immensely grateful to Professor Alexandr Dugin and his team, the International Russophile Movement and the Chinese friends of the Thinker’s Forum for making this event a true pillar for the construction of the Multipolar World.
If we place our feet on the Hellenic tradition, which has relevance for European civilization, but also for other nearby or related civilizations, such as Ibero-America, we will see the emphasis given by philosophers like Aristotle to the virtue of courage (ἀνδρεία). Considered the Spartans' highest virtue, as we can deduce from Plutarch's Sayings of the Spartans, according to Aristotle, the virtue of courage involved a willingness to face a serious but not hopeless existential risk for the sake of a worthy end.
It is quite symbolic (to me at least) that the Multipolarity Global Conference is held on today the 29/5/2023 which marks the 1st anniversary of the martyrdom of my late husband Nader Talebzadeh, Professor Dugin’s close friend and comrade in the resistance movement against the Anglo-American hegemony and deviated cavillations that is being imposed on the world. I would like to also express my deepest condolences for the martyrdom of my friend Daria Dugina.
I’m honoured to be here amongst highly respected speakers, and I’d like to give a salute, to our host Professor Alexander Dugin the father of the hero, Darya Dugina.
We're living in interesting times. For more than 30 years, Europeans felt like living at the “End of History” as proclaimed by Francis Fukuyama. No alternative seemed possible to our Liberal-Capitalist system, no other form than Liberalist Democracy. But with the start of the Russian special military operation, it became obvious, that history is moving again. The end of history has ended.
Distinguished speakers, scholars and professionals, I am honored to be part of today’s Global Conference on the Multipolarity (GCM-1). I would like congratulate both participants and listeners of GCM-I to become part of this sacred cause, which once was merely a theoretical manifestation but today we are really experiencing the crumbling of the old Western-centric world order.
In the eyes of the geopolitician, the West appears to be one. This is only the apparent surface of reality. There is an alignment of European leaders with US foreign policy, but the West does not exist as one civilisation.
I am writing to you from a country that is one of the biggest victims of neoliberal globalization and a unipolar world order. In the 32 years that have passed since the collapse of the bipolar world in 1991, the population of Lithuania has decreased by 1/3. Currently, according to the UN, the Lithuanian people is one of the fastest dying peoples in the world. I'm talking about those peoples who have "their" states. Yes, along with the Lithuanian people, Latvians, Ukrainians, Bulgarians, and Serbs are among the most rapidly dying out peoples. And some other peoples of Eastern Europe. And not just Eastern Europe. And not only Europe.
Andrei Perla: Good afternoon, dear colleagues. Allow me to thank all those who took the opportunity to participate in today's round table at the Tsargrad Institute, which was dedicated to analysing the attitude of Russian society towards the Special Military Operation and its prospects.
Peter Nikolayevich Savitsky's works, from letters and poems to scientific publications, make frequent use of the concept of rhythm. The idea of applying rhythm to history is obviously not accidental, especially when one considers the etymology and meaning of the word.
Putin is not dependent on the Russian elite, political parties, oligarchic cartels, social movements, institutions, and all administrative instances of Russia. They are all dependent on him. However, he is certainly dependent on geopolitics, the people, and civilisation.
In this thesis, we will discuss not so much the pragmatic and technical functions of censorship, but its special intellectual and metaphysical status.
