The Fourth Political Theory

beyond left and right but against the center

Landscapes of Mamleev are infernal, you might say. I would write better about something bright, about how all of us to be. Mamleev did not choose the world in which he was born. What he saw, and that was singing. He saw mostly horror. And not because Heidegger believed that only in a state of horror one realizes the fact of his being in the world, grasp of the structure of Dasein. Mamleev was not from philosophy to reality, but from reality to philosophy.Seeing the infernal around him, clearly and vividly aware of himself in hell, he just cried, squeezing a scream, hoarse, and it became in his mouth, art, philosophy, literature. Plato and Aristotle unanimously said that philosophy begins with wonder. Needless to say, Yuri Mamleev was really surprised, one might even say, unpleasantly surprised by the fact that he found around himself in the incarnation in the body. And kept it fresh feeling horrendous surprise until his death. He never got used to the world, despite the fact that he lived in it for a long time.To death it was something naive and childish.

Turan itself is a kind of paradigm. It is Indo-European nomadism, which most likely spread from the Southern Urals. I think that this is the most accurate hypothesis. Later this initiative of the Indo-European, patriarchal, androcratic societies was taken on by other peoples, such as the Huns, Turks, and Mongols. And it was then that the space of Turan was brought a very similar nomadic culture by other – non-Indo-European and post-Indo-European – ethnoi. If we put this all together, then we see a colossal picture of all Indo-European societies, their source model, and their differences, which are relative to degree of remoteness from the Indo-European homeland, which was the Turanian homeland. When the Indo-European peoples moved away from this homeland and mixed with more matriarchal, agricultural societies, they created a mixed type of culture. In the final analysis, Turan thus acquires an entirely different significance, another dimension. If we are not indifferent to our roots, then this Indo-European Turan, as the homeland of Indo-European cultures, is in my opinion an extremely important element for understanding ourselves, because our country is the territory of Turan.

The day after Vladimir Putin announced the goal of establishing a Eurasian Union between the Russian Federation, Belarus, and Kazakhstan, an important article appeared in the Financial Times.[1] In that article, Charles Clover asserted that Putin’s announcement marked “the epitome” of the ambitions of “a small group of committed ‘Eurasianists,’” Alexander Dugin foremost among them. According to Clover, Dugin, head of the International Eurasianist Movement, even took credit for most of the content of Putin’s announcement at a conference at the University of Moscow the day the announcement came out, claiming to have helped in its preparation. [2] Before leaving the topic of Dugin’s influence on Putin’s Eurasian Union project, Clover recalls John Maynard Keynes’s acute remark that “madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back.” In this paper, I argue that a comprehensive analysis of the proposed Eurasian Union and its underlying political theory must pay more attention to the recent writings of the “academic scribbler” Alexander Dugin, the leading theorist of Eurasianism.[3]

The real struggle begins just now. The fear Democrats felt during peaceful protests on Capitol hill will be reminder for all of them. Seeing simple American people – dispossessed majority, silent and “deplorable” – coming to Congress – that was the moment of truth. And deputies have hidden themselves under banks... Real “deplorables” are these cowards. They grasped in this marvellous moment that they are no more safe anywhere. Welcome into our skin. From now on Democrats will be attacked worldwide. They should know: we observe them exactly as they do; we will follow them exactly as they do; we will gather information and create the dossiers on all Democrats, globalists and their puppets exactly as they do. From now on any connection with Democrats and their proxies will be considered as the fact of collaborationism and of participation in the crime against humanity. They killed thousands and hundreds of thousands outside of USA. But the evil doesn’t recognize the limits. It is always based on hybris. So they started to kill American themselves. Ashley Babbitt is just the beginning. They are planning the real genocide inside US this time. And that has already began.

The New Beginning requires a complete renovation of all the structures and disciplines of thought which have developed since the first one, even, as Heidegger pursued, what it means to Think.

This brings us to the third thesis, which is that, following both Heidegger and the Traditionalists, for the New Beginning we have much to learn from returning to the source, from before the End of the First Beginning to which Philosophy owes its course.

When Daedalus after tragic ordeals at last found firm ground in Cumae, he built Apollo a temple. He hung up his wings as an offering to the god and decorated the golden doors of the temple with his personal story. Aeneas would later reach these doors, and his contemplation of this story served as preparation for his own encounter with Apollo and the founding of Rome. For Apollonian wisdom to be revealed in all its lucidity, it is necessary first to come to terms with the story leading to his temple. Plato needs a Timaeus before the Parmenides, Hegel a Phenomenology of Spirit before the Science of Logic. The major, eternal mysteries need the minor, temporal mysteries, as Apollo needs Dionysus.

Women will love the Empire and cherish it every morning in greeting the sun. Morality will change. The word “evil” will be excluded from the lexicon along with all bad expressions. Instead of them will be introduced the gradual concept of “less good.” A less good person stole a bun at the market. He deserves less love and less respect than the one who asked for a bun and was given one. With a gentle smile. Everyone will smile and laugh at funerals, for since this world is so beautiful, what about the next…And then death will be comprehended as a return to the eidos (επιστροφή).